This is a reflection piece I wrote for my current doctrine class.
My
understanding of the gospel has always included propitiation. Having grown up Presbyterian, the holy wrath
of God has always held great sway over my theology and has skirted around
nearly ever sermon. Yet, it has always been balanced with the great and
wonderful idea of propitiation laid out in Romans 3:23-25 which declares that
“For all have sinned and fall short of the glory of God,
and are justified by his grace as a gift, through the redemption that is in
Christ Jesus, whom God put forward as propitiation
by his blood, to be received by faith.”
Propitiation has always been the one great act that freed
my soul from the crush and horror of my sinful nature. D. M. Lloyd Jones
explores this idea in his work Romans [1]. He
declares Romans 3:25 to be one of the most important verses in scripture
because it fleshes out the method of salvation and why it had to happen the way
it did. He goes on to explicate the publicity in which Christ died and the
message that His life and death project out to the world. Yet, as I read
further, I was hit by not only the depth of importance carried by the doctrine
of propitiation, but also the breadth of time that it covers and the
intentionality of each day’s salvation.
This expansion of my
understanding was triggered by the assigned reading of J.I. Packer’s book In My Place Condemned He Stood. In the
chapter entitled “The Heart of the Gospel,” Packer details the doctrine of
propitiation, showing how Christ is not only a one time propitiation for our
sins, but also how He is making
propitiation for us in this very moment in the presence of the Father. The
verse which Packer used to introduce this idea is 1 John 2:1b-2:
“…we have an advocate with the Father, Jesus Christ the righteous. He is
the propitiation for our sins, and not for ours only but also for the sins of
the whole world.”
The phrase that leapt out at me from this verse is “we
have.” It rings in the present tense and, despite Paul writing centuries ago,
we can still grasp hold of the significance of his word choice. Christ has not
yet returned and we continue on in the almost-but-not-yet. Such present tense
means that not only did Christ become our propitiation, but that He continues
to be active in that role. Packer, later in the chapter referenced above, lists
“action” as a driving force in Christ’s life. It is the same in the doctrine of
propitiation.
Anthony
Carter adds to the discussion as he laments how infrequency Christians talk
about propitiation on a daily basis when it is in fact the foundation of our
faith [2]. He
grapples heavily with the wrath of God and the importance of our understanding
it in order to better understand His Holiness. Yet, it is that very wrath which
opens to us a fuller understanding of what it means to be atoned for–to have
someone actively choose to be our propitiation.
Christ is not simply sitting on
his laurels, passively watching his work save humanity and secure eternity for
His children; He is speaking and living on our behalf day after day, ushering
us into salvation one by one by stripping us of our sin and wrapping us in His
own perfection.
[1] Lloyd-Jones, D.
M. Romans: An Exposition of Chapters 3.20-4.25
Atonement and Justification. “Propitiation.” Grand Rapids: Zondervan, 1976.
65-80. Print.
[2] Carter, Anthony
J. Blood Work. “Propitiation by the
Blood.” Orlando: Reformation Trust, 2013. 23-31. Print.
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